CHRISTIAN

Monday, October 26, 2026

The Spirit and Bride Say Come

 The Spirit and Bride Say Come

 “The Spirit and the bride say, ‘Come!’ And let him who thirsts come. And whoever desires, let him take the water of life freely” (Revelation 22:17). 

 Testifying to the churches in Asia Minor in the Book of Revelation, and to His churches in general, Jesus said, “Behold, I am coming quickly, and My reward is with Me, to give to each one according to his work. I am the Alpha and the Omega, the Beginning and the End, the First and the Last” (Revelation 22:12-13).

 Reading further in verses 14 and 15 we find: “Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter in through the gates into the city. But outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie.” 

 Jesus stated His Being and inherent authority in verses 12-13 and 16. He is the Supreme One, especially to His church or assembly of followers, those devoted to Him. It is through His people that He appeals to those who are spiritually thirsting. The invitation to “take the water of life freely” is for “whoever desires.” There has to be a thirst and a desire for things spiritual. Without hunger, thirsting and desiring, one could never be satisfied.

 The deep emptiness people experience in spite of great worldly possession arises from being spiritually dry and barren. Jesus is one with His bride, the church. He is the Spirit inherent in His bride. He carries out His purpose in the world through the church, His physical representative on earth, to reach out to the lost and spiritually thirsting souls with the invitation, “COME!” 

 The Father has been merciful. He has poured out His love on humanity, and He joins in imploring lost humanity to look to the cross where Jesus, His only begotten died, having become the sacrificial Lamb that takes away the sins of the world. Jesus said, “My reward is with Me, to give to each one according to his work” (v. 12). The work begins with doing “His commandments” (v. 14). Those who obey “have the right to the tree of life” and are granted entrance “into the city.” 

Eternal life in the presence of God is assured here. Life is very short. It is gone before we even realize. Are you coming to Jesus? Will you heed His and the church’s invitation to “Come”? There is much to gain in being reconciled to and united with the One Who is Eternal. It is an assurance of our eternal being. So, come and “take the water of life freely.” To GOD be the glory now and always, in Christ Jesus our Lord! Amen 

Thomas Dohling

Sunday, October 25, 2026

The Only Cure for Sin | Salvation Matters Video 5 min

https://video.wvbs.org/video/the-only-cure-for-sin-salvation-matters/ 


Click on the link above and follow the paths provided.

Human Brain Video 1 min

https://www.facebook.com/reel/1105376625183012 


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Saturday, October 24, 2026

So You Believe in the God of the Bible? This is a very good read!

 

So You Believe in the God of the Bible?


If God exists (that is, if there really is an eternal, all-powerful, all-knowing, all-loving, all-just, and perfectly pure Creator2), coming to a knowledge of this one truth is by far the greatest truth that a human being could ever or will ever acknowledge and contemplate.3 Self-awareness is important, but becoming aware of the One who gave us self-awareness is infinitely more important. An isolated Tarzan-type person learning for the first time about the existence of other humans is a gripping and emotional thought. Still, such a revelation pales in comparison to learning of the existence of Deity. Many seem to think that finding proof for an extraterrestrial would be the most significant revelation ever. Yet, such a theoretical alien would still demand an ultimate Creator. In short, a person never has and never will think of a bigger, better, more awesome, and more humbling thought than G-O-D.

Although atheistic evolution says that everything in the natural realm came from nothing, that self-replicating life in nature came from non-life, that complex, functional design in the natural realm came about without an ultimate designer, and that human intelligence ultimately came from non-intelligence, an honest assessment of the Universe (with its necessary natural laws)4 reveals otherwise. Matter demands a Maker. Laws demand a Law-Giver. Life demands a Life-Giver. Complex, functional design demands a Designer. Intelligence in the natural realm demands an ultimate, intelligent Creator.

Indeed, the material realm cries out for a Creator, Who, again, is the most extraordinary Being imaginable. In fact, there is no adequate adjective in the human vocabulary to describe how far above every thought, word, and deed that God is (cf. Isaiah 55:8-9). Suffice it to say, the very thought of and belief in God is the pinnacle of all thoughts and beliefs by an immeasurable distance.

If God exists,5 then it is reasonable to conclude that God (1) could freely choose to communicate to His human creation, (2) would have the ability (as the omnipotent, omniscient Creator) to communicate to humanity, (3) would choose to reveal important information to His human creation if He expected anything from them, and (4) would reasonably inform humanity that the message was, indeed, from Him, as well as offer sufficient proof. (That is, a just God would not leave it up to mere human guesswork as to whether or not He had ever communicated to humankind about important matters that He expected them to know.) In fact, there is one book in the world that (1) claims divine inspiration hundreds of times, (2) gives sufficient proof to back up those claims,6 and (3) is the most accessible book in human history—the Bible. Even according to secular sources, the Bible ranks #1 in the most printed documents in world history,7 with an estimated five to seven billion copies printed since the invention of the printing press in the 15th century,8 not including the myriad of manuscripts copied by hand prior to the invention of the printing press. What’s more, the Bible has been translated into hundreds of languages, beginning more than 2,000 years ago. Thus, God not only gave what He wanted humankind to know in written form, but that revelation became the most accessible book in human history.

The Logical Response to Our Supernatural Creator

Surely such a magnificent Maker—Who has created, sustained, and enlightened humankind—should be the focus of our existence. Regardless of our human condition (whether young or old, strong or weak, rich or poor, healthy or sick, etc.), surely the very thought of the God of the Bible would be enough to awaken us to our spiritual senses (rather than simply react in animal-like ways to the fears and fleshly desires of our physical existence). Surely our purpose in living would be wrapped up in Who God is and what He expects from us.

If we have carefully contemplated the Creator, it should not take a command from Him for us continually to stand in awe of Him and to serve Him. Supreme reverence for God should be the natural response to Who God is. An infinitely intelligent and powerful eternal Being “simply” spoke the Universe into existence. That alone should buckle our knees and melt our hearts. The psalmist sang of God’s Creation: “By the word of the Lord the heavens were made, and all the host of them by the breath of His mouth… For He spoke, and it was done; He commanded, and it stood fast” (Psalm 33:6,9). And what is the logical, emotional, and thrilling response to such a powerful Creator? The answer is found between these two creation truths of Psalm 33: “Let all the earth fear the Lord; let all the inhabitants of the world stand in awe of Him” (33:8).

The patriarch Job suffered like few in human history undoubtedly have ever suffered. He longed for a meeting with God and wanted answers. Yet, when God appeared to Job9 out of a whirlwind and spoke to him (not about Job’s suffering but) about God’s mind-boggling created realm (Job 38-41), Job seemingly forgot all about His suffering because of His newly found, intensified focus on Almighty God.10 Job reacted to the Creator and Sustainer of the Universe with authentic praise and a penitent spirit:

Behold, I am insignificant; what can I say in response to You? I put my hand on my mouth… I know that You can do all things, and that no plan is impossible for You… Therefore I have declared that which I did not understand, things too wonderful for me, which I do not know… I have heard of You by the hearing of the ear; but now my eye sees You; therefore I retract, and I repent, sitting on dust and ashes (Job 40:4; 42:2-6, NASB).

Job lost all 10 of his children in one day; he lost his vast wealth in the blink of an eye; and was experiencing immense bodily pain, not to mention suffering with some of the worst “comfort” from friends a person could ever receive. Yet, Job’s response to Almighty God was (1) a humble heart and (2) complete admiration for his Maker.11

What Is Your Response to God?

Job learned that God is the supreme, sovereign Ruler of the Universe Who is worthy to be trusted and served faithfully regardless of what we may personally want or what may occur to us in this lifetime. Yet, even before his supernatural meeting with God, Job displayed a determined faithfulness to the Ruler of the Universe: He declared: “Though He slay me, yet will I trust Him” (Job 13:15). Indeed, God and His will for our lives is bigger, better, and infinitely more important than what we may personally want for our temporary earthly existence.

In response to God—to Who God is and what He commands at any point in time—Noah built an ark, Abraham left his homeland to dwell in tents in Canaan, and Moses, the son of Pharaoh’s daughter, chose “rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin” (Hebrews 11:25). While the (likely wealthy) tax collector Matthew was sitting in his office, he heard Jesus say, “Follow Me.” “So he left all, rose up, and followed Him” (Luke 5:27-28). When Jesus called Peter, Andrew, James, and John to follow Him, they “immediately” left their boat, their nets, and their family “and followed Him” (Matthew 4:18-22). To use the words of Peter to Jesus, “We have left all and followed You” (Matthew 19:29).

It seems that most people approach God and His Word with the mindset that they will “obey” God and “follow” Jesus, but they will do so as long as God does not demand too much from them. If “following” God is socially acceptable, if “trusting” Him is convenient, if “loving” Him is easy, then “we’re all in.” Most people don’t say these things, but many seem to think and act this way. They allegedly “love” God, but they do so because (at the moment) it is the easy, comfortable thing to do.

A man once asked Jesus, “Good Teacher, what shall I do that I may inherit eternal life?” Jesus said, “You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ ‘Do not defraud,’ ‘Honor your father and your mother.’” The man replied to Jesus, saying, “‘Teacher, all these things I have kept from my youth.’ Then Jesus, looking at him, loved him, and said to him, ‘One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.’ But he was sad at this word, and went away sorrowful, for he had great possessions” (Mark 10:17-22).

It appears that this rich, young ruler had most everything in his life in line with God’s will—except one thing—his attitude toward money. Jesus, Who knows our thoughts, knew the one thing with which this man had a spiritual problem—an unhealthy relationship with money. Sadly, rather than do whatever the Lord required, this man went away sorrowful. He was willing to “do” whatever was relatively easy, but he was unwilling to give his life completely over to Christ and do whatever God wanted.

What’s our response to God? Are we willing to give up anything and everything at the Word of God—the same mighty and majestic Word that created the world? Will we give up lying, laziness, or a love of money? In response to the reality, nature, and revelation of God, will we give up pornography, fornication, adultery, homosexuality, drunkenness, or any other enticing sin that stands between us and eternal life?

In a very real sense, life on Earth is a test.12 It is a test to see:

  • Will we choose to wallow in a world of “me, myself, and I,” or will we recognize the majesty of our Maker (and live every day basking in His glory)?
  • Will we illogically look to “nothing” for our origins and seek to fulfill fleshly desires like our alleged animal ancestors and relatives,13 or will we “remember now [our] Creator” and “put away evil from [our] flesh” (Ecclesiastes 12:1; 11:10)?
  • Will we be wise in our own finite eyes and seek to “direct [our] own steps” (Jeremiah 10:23), or will we acknowledge and trust the Lord’s infinitely wise ways (Proverbs 3:5-7)?
  • Will we wander the broad road of sin that leads to eternal destruction, or will we intentionally walk the more difficult and narrower road that leads to eternal life (Matthew 7:13-14)?
  • Will we seek to rule our own lives, or will we acknowledge the sovereignty of God in every area of our lives?
  • Will we seek to please and “fear those who kill the body but cannot kill the soul” (Matthew 10:28), or will we “fear God and keep His commandments” (Ecclesiastes 12:13)?
  • Will we be a slave to sin (that leads to eternal death), or will we serve the Savior (Who gave His life to give us eternal life; John 3:16; Romans 6:15-23)?

What Is Your Response to Christ?

If God exists and the Bible is His revelation to humanity, anything other than a revered, head-over-heels, “crazy”-in-love-with-Christ reaction to Jesus is illogical. He not only created us and sustains us (John 1:1-3; Colossians 1:16-17), but He loves us more than anyone else ever has or ever will. And such love has not merely been expressed verbally (John 3:16; 13:34); it has been demonstrated in the most selfless, sacrificial way possible.

Though “all have sinned and fall short of the glory of God” (Romans 3:23), and though all sinners deserve eternal separation from our perfectly holy God, because of God’s perfect love, grace, and mercy, no one has to be lost eternally. God has given us an all-powerful, spiritual lifeline (Romans 1:16). Though “the wages of sin is death” (Romans 6:23; cf. Revelation 2:11), “the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). God “desires all men to be saved” (1 Timothy 2:4). From the moment wretched sin entered the world, God began revealing His answer to the sin problem (Genesis 3:15; 12:1-3). Following thousands of years of promises and prophecies throughout the Old Testament pointing to the ultimate “Lamb of God Who takes away the sin of the world” (John 1:29), “God sent forth His son” to redeem the slaves of sin to become children of God (Galatians 4:4-5). “God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16).

Indeed, God is so incredibly loving that He not only warned us of the eternal consequences of unforgiven sin (cf. 2 Thessalonians 1:7-10), but even when we succumbed to sin, God left the splendors of heaven to take upon Himself the punishment for our sins so that we could be saved. Jesus “made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross” (Philippians 2:7-8). When we succumbed to sin and were wholly unable to save ourselves from the eternal consequences of such, the perfect Lamb of God “died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Romans 5:6-8). And, “Greater love has no one than this, than to lay down one’s life for his friends” (John 15:13).

“God did not send His Son into the world to condemn the world, but that the world through Him might be saved” (John 3:17). The Creator of the Universe cares so much for every human being, deeply desiring for every person to be saved from sin and receive eternal life, that He literally came to Earth in human flesh for the purpose of paving the path to heaven (John 14:6). He came “to seek and to save that which was lost” (Luke 19:10).

Conclusion

Complete loyalty (however imperfect—1 John 1:5-10) is the only reasonable response to our Creator. Total admiration and submission to our Lord and great Redeemer is our joy and privilege. Like the apostle Paul, who was “appointed for the defense of the gospel,” we should seek to grow in our faith that our singular purpose in life is that “Christ will be magnified” in our bodies, “whether by life or by death. For to me to live is Christ, and to die is gain” (Philippians 1:17,20-21). Gain what? And how much? In response to Peter saying, “we have left all and followed You. Therefore what shall we have?” Jesus said: “Everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name’s sake, shall receive a hundredfold, and inherit eternal life” (Matthew 19:27,29).

Endnotes

1 For more information on a saving, biblical faith, see “‘Believing’ in John 3:16,” Reason & Revelation, 39[9]:98-101,104-107, September, apologeticspress.org/believing-in-john-316-5723/.

2 Of everything other than Himself.

3 Which is why Apologetics Press spends so much time and energy producing material for all ages about the existence of God. See store.apologeticspress.org. See also apologeticspress.org/category/existence-of-god/.

4 See Jeff Miller (2017), Science vs. Evolution (Montgomery, AL: Apologetics Press), 2nd edition.

5 See Eric Lyons and Kyle Butt (2014), “7 Reasons to Believe in God,” Apologetics Press, apologeticspress.org/7-reasons-to-believe-in-god-5045/. See also Dave Miller, ed. (2017), Does God Exist? (Montgomery, AL: Apologetics Press) and apologeticspress.org/category/existence-of-god/.

6 See Kyle Butt (2022), Is the Bible God’s Word? (Montgomery, AL: Apologetics Press). See also Dave Miller (2020), The Bible Is From God: A Sampling of Proofs (Montgomery, AL: Apologetics Press); Kyle Butt and Eric Lyons (2021), Defending the Bible (Montgomery, AL: Apologetics Press); and apologeticspress.org/category/inspiration-of-the-bible/.

7 “Printing Books: The 10 Most Printed Documents in History” (2023), www.mvpprint.com.au/printing-the-10-most-printed-documents-in-history/.

8 “Best-selling Book” (2021), www.guinnessworldrecords.com/world-records/best-selling-book-of-non-fiction.

9 Something He did not have to do, but chose to do.

10 Job was already a righteous, faithful follower of God (Job 1:1-5,8; 13:15; 42:7-8), but His understanding, appreciation, and respect for God seems to have increased dramatically after God spoke to him in chapters 38-41.

11 For a biblical response to pain and suffering in this world, see Dave Miller’s excellent book from Apologetics Press titled Why People Suffer. You can freely read the online PDF version at apologeticspress.org/wp-content/uploads/2022/04/Suffering-DM_2022.pdf, or you can order a hardcopy for only $5 at store.apologeticspress.org/collections/books/products/apbkdm0021.

12 We may wish that this world was not a proving ground for the next, but nothing will change the reality of the situation. God tested Adam and Eve in the Garden of Eden (Genesis 2-3), He tested Abraham in the land of Moriah (Genesis 22:1ff.), He allowed Job to be tested in the land of Uz (Job 1-2), and He tested the Israelites in the wilderness (Exodus 20:20). God does not tempt His creation to sin (James 1:13-14), but He does test us “that His fear may be before [us], so that [we] may not sin” (Exodus 20:20).

13 Cf. Jo Marchant (2008), “We Should Act Like the Animals We Are,” New Scientist, 200[2678]:44, October 18-24.


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Friday, October 23, 2026

The Enduring Word: From William Tyndale to the English Standard Version

 

The Enduring Word: From William Tyndale to the English Standard Version

This article is part of the ESV 25th Anniversary series.

Celebrating God’s Faithfulness

October 2026 marks a significant moment in the life of the ESV Bible and Crossway. Twenty-five years have passed since the ESV was first published in 2001, and, remarkably, as we reflect on this anniversary, the ESV has become, perhaps, the most widely distributed Bible in the world, with more than 369 million copies distributed worldwide. The recent success of the ESV would not have been imaginable in the early days of the translation work, or in 2001, when the first ESV Bibles were coming off the press, let alone in 1996, when a small group of Crossway employees committed to seeking the Lord’s leading during a season of prayer and fasting.

October also marks another even more significant anniversary—one that reaches back five centuries to the very beginning of English Bible translations: the 500th anniversary of William Tyndale’s New Testament.

And so as we commemorate these two important anniversaries, we celebrate God’s faithfulness in revealing himself to us through his God-breathed, inerrant Word and for his kindness in preserving the Scriptures for his people today. The Bible is a sacred treasure, containing the very words of God. This sobering reality means we must approach the publication of God’s Word with humility, awe, and reverence. Further, we must seek to make the Bible accessible to the entire English-speaking world. It was with this conviction that William Tyndale translated the Greek New Testament into English, and that conviction continues to guide Crossway today.

William Tyndale and the English Bible

William Tyndale (ca. 1494–1536) was born in Gloucestershire, England, during a time of very limited access to Scripture. He committed his life to making the Word of God available to ordinary people in their own language. In his now-famous proclamation, he declared that if God were to spare his life, he would cause “the boy that driveth the plow” to know more of the Scriptures than the learned clergy of his day.1

In Tyndale’s lifetime, the Scriptures were limited primarily to Latin and were inaccessible to the common people. But Tyndale believed that God’s Word was meant to be read, heard, and understood—not hidden away. And so he committed himself to translating the New Testament directly from the Greek.

Tyndale’s resulting New Testament was a work of extraordinary brilliance, especially considering that it was done by a single man under continual threat. Tyndale possessed a masterful command of Greek, along with a sensitivity and gift for accurately expressing its meaning. His aim, however, was not for accuracy alone but for rendering the truth of God’s Word and the message of the gospel with beauty and clarity, in everyday language that ordinary people could understand.

And now, five hundred years later, his words ring with familiarity. In many ways, Tyndale was not only translating the text but also helping shape the English language, establishing words like Passover and scapegoat, and carefully choosing English words and phrases that have endured in both Scripture and the wider language.

Tyndale’s work also came at great personal cost. He was pursued, betrayed, imprisoned, and eventually executed in the autumn of 1536. His final prayer, “Lord, open the King of England’s eyes,” was soon answered, and amazingly, within a few years of his death, the king authorized the printing and distribution of Bibles throughout England.2

A Historic Stream

Tyndale’s New Testament stands at the fountainhead of a historic stream of English Bible translations. Reading the 1611 King James Version, one cannot help but notice its reliance on William Tyndale; indeed, more than eighty percent of the King James New Testament reflects his work. From the King James Version flowed the English Revised Version, the American Standard Version, the Revised Standard Version, and, finally, in October of 2001, the English Standard Version, with Dr. J. I. Packer serving as the general editor and Dr. Lane Dennis as the publisher.

The ESV Bible translation stands firmly in this classic stream, sharing much of Tyndale’s New Testament translation as well as his commitment to literary beauty, accuracy, and clarity. And now, five hundred years later, Crossway seeks to carry forward Tyndale’s commitment to making the Bible widely accessible to the English-speaking world.

A Faithful Stewardship

When Clyde and Muriel Dennis founded Good News Publishers in 1938—during the hardships and despair of the Great Depression and the uncertainty of the war—they were driven by a desire to proclaim the gospel during a time of great need. Their vision was carried forward in 1978 by my parents, Lane and Ebeth Dennis, who, after spending time at L’Abri in Switzerland with Francis and Edith Schaeffer, founded Crossway with a commitment to publishing and distributing gospel-centered resources and to reflecting the lordship of Christ in all of life, marked by truth, beauty, and excellence.

One of my strongest memories growing up is of my father, Lane Dennis, the founder of Crossway and the original publisher of the ESV Bible, reading his Bible in the evenings while sitting in his well-worn navy leather chair, with his fingers in his ears to block out all distractions. My dad has always had a profound love for Scripture and a deep abiding appreciation for beauty and craftsmanship. Those two things were never separate in our home.

My parents’ and grandparents’ vision for publishing continues to guide us today as we seek to present the Scriptures with dignity and care. As Clyde Dennis often said, “The best message in the world is worthy of good design and typography.”

This commitment to excellence shapes everything we do, from editorial to design and production. Every Bible we publish is intended to reflect the beauty and authority of the words they contain. Beauty is more than ornamental. It has a theological purpose, pointing beyond itself to the God of beauty himself. Even in a fallen world, beauty bears witness to God’s glory.

With this conviction in mind, we are nearing the completion of a multiyear process focused on redesigning our Bible lines. Throughout this process, we have closely examined the typography, layout, and materials of each Bible, recognizing that each Bible serves a unique purpose. As such, each Bible has its own set of constraints and requires careful decisions regarding size, weight, paper thickness and opacity, portability, and cost. With each Bible, we seek to serve the reader by presenting the biblical text with clarity, care, and a measure of beauty appropriate for the format.

As a part of this effort, we have commissioned a custom typeface through the font foundry Enschedé, working with type designer Peter Matthias Noordzij, to create a font specifically optimized for Bible printing, so that readability can be preserved at small type sizes across more than a thousand pages printed on very thin paper. Our newly commissioned font builds on the legacy of Bram de Does, whose fonts Trinité and Lexicon set a standard for clarity, proportion, and durability in long-form reading. These are the primary typefaces we use in our ESV Bibles.

Every Bible we publish is intended to reflect the beauty and authority of the words they contain.

God Gives the Growth

In recent years, ESV Bible sales have increased significantly, having nearly doubled over the last two years, an encouraging reflection of God’s people reading his Word. More broadly, Bible sales across the industry have grown, even as the overall book market has remained relatively flat. This suggests that many people are asking deeper questions and, in that search, are turning to Scripture. Yet the explanation for such growth is ultimately found not in human effort but in God’s providence.

As the apostle Paul writes, “I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth (1 Cor. 3:6–7).”

In many ways, we are now reaping the fruit of seeds that were sown in faith by William Tyndale five hundred years ago, seeds that have borne a great harvest for Christ and his kingdom. Our job now is to water, but we must remember that it is God who gives the growth.

Our aim is not only to produce Bibles with excellence but to ensure that God’s Word is made widely accessible. This conviction reflects William Tyndale’s desire that “the boy that driveth the plow” would be able to read and understand the Scriptures.

Each year, more than 22 million print copies of the ESV are distributed through Crossway and our ministry partnerships, most of which are given away, bringing the total to over 355 million copies distributed since the ESV was first published in 2001. Beyond print, approximately 8 billion chapters of the ESV are accessed each year, free of charge, in digital text and audio formats worldwide. Tracts also remain an important part of our publishing ministry, with more than 12 million distributed over the past year.

The Lord has also enabled a ministry of distributing Bibles and Bible resources through charitable giving. Through donor-funded efforts led by our Global Ministry team, over the past five years, we have provided more than 2 million print Bibles and gospel resources around the world—freely—to individuals and communities with limited access to Scripture. These efforts are made possible entirely through charitable support and reflect a basic conviction: that the Bible is not ours to keep but to share. Tyndale labored to place the Scriptures into the hands of ordinary people. In our own context, we seek to do the same, making the Bible as widely available as possible, in forms that can be read, heard, and understood.

Unlike many nonprofits that rely on donations to cover operational expenses, every dollar given to Crossway’s Bible distribution efforts goes directly toward placing resources into the hands of those who might not otherwise have access to God’s Word. And unlike most publishers, we are driven not by profitability but by a desire to serve the church and to support the spread of the gospel.

A good example of this is our current One Million Bibles: Global South Initiative, launched in November 2025 with a special focus on resourcing the Global South with God’s Word and building on the success of our initial One Million Bibles campaign which was launched in 2024 and recently completed.

Celebrating God’s Faithfulness

This fall, we are celebrating God’s faithfulness in the life of the ESV Bible and are honoring these two significant anniversaries with the publication of two special editions: the William Tyndale New Testament, 500th Anniversary Edition and the ESV New Testament with Illuminated Drop Caps. These volumes highlight the connection between Tyndale’s work and the ESV and celebrate the enduring legacy of English Bible translation.

In addition to these special anniversary editions, we are pleased to introduce a newly developed cross-reference system for the ESV Bible. This has been a multiyear project, carried out in collaboration with a team of scholars and technologists with deep expertise in biblical studies, the original languages, and advanced data systems. The system carefully distinguishes between different kinds of connections within Scripture—such as direct references, important context, parallel passages, citations, and shared language or themes—so that each cross-reference serves a clear purpose. Designed with an emphasis on clarity, consistency, and theological usefulness, this updated system seeks to help readers better understand both the meaning of individual passages and the broader unity of Scripture.

We are also excited to release the ESV Symphony of Scripture, Gospel of John. As part of a larger project, featuring the full ESV Bible text scheduled to release in September 2027, our vision for the ESV Symphony of Scripture is that God’s Word will be proclaimed with beauty and excellence through an immersive Dolby Atmos surround sound audio listening experience, bringing together thoughtful narration, richly layered sound design, and a fully orchestrated musical score performed by more than 150 of the world’s best musicians, and shaped by careful exegesis and the unfolding narrative of Scripture. “Faith comes by hearing, and hearing through the word of Christ” (Rom. 10:17). Thus, our prayer is that listeners will hear and receive the Word of God with clarity, reverence, joy, and faith as they engage more deeply with the meaning, beauty, and transforming power of God’s Word. With each of these projects, we seek to reflect Tyndale’s vision for making the Scriptures accessible to all people.

The Enduring Word

Five hundred years ago, William Tyndale gave his life so that the Word of God might be placed into the hands of ordinary people, even the plowboy. Twenty-five years ago, the ESV was published to continue that same work in our own generation.

Both anniversaries point to the same enduring reality:

The grass withers, the flower fades,
     but the word of our God will stand forever.
(Isa. 40:8)

And so we give thanks for William Tyndale, for the generations of faithful translators who have followed in his footsteps, and for the privilege of stewarding the Scriptures today.

As we look ahead, we do so with dependence, trusting that the same God who has sustained his Word in English across five centuries will continue to make it known for generations to come. So let us again look to the Lord to lead us in the years ahead, and, Lord willing, over the next twenty-five years, as we seek to steward and carry forward the publication of the ESV Bible.

And may we do so, as the ESV preface reads, with this acknowledgment in mind:

We know that no Bible translation is perfect, but we also know that God uses imperfect and inadequate things to his honor and praise. So to our triune God and to his people, we offer what we have done, with our prayers that it may prove useful, with gratitude for much help given, and with ongoing wonder that our God should ever have entrusted to us so momentous a task. To God alone be the glory!

Josh Dennis
CEO and President, Crossway

Notes:

  1. John Foxe, Actes and Monuments (1563), cited in David Daniell, William Tyndale: A Biography (Yale University Press, 1994), 79–80.
  2. Foxe’s Book of Martyrs (London Printing and Publishing Company, 1870), 233.

Thursday, October 22, 2026

The Worship That God Will Not Accept

 

The Worship That God Will Not Accept

For you will not delight in sacrifice, or I would give it;
     you will not be pleased with a burnt offering.
The sacrifices of God are a broken spirit;
     a broken and contrite heart, O God, you will not despise.

     —Psalm 51:16–17

“You Will Not Delight in Sacrifice”

There is a truth we have to wrap our minds around regarding worship that comes from Psalm 51:16: There is worship that God does not accept. Already you may be somewhat uncomfortable. You may be asking, “What do you mean ‘worship that God does not accept?’ Doesn’t God receive any worship from anyone who will offer it at any time?” Well, no.

If you go back to nearly the beginning, Scripture teaches this sobering truth. In Genesis 4 both Cain and Abel brought offerings to the Lord, but only Abel’s was accepted. Why? Abel offered his sacrifice in faith, but Cain brought his offering with a heart that was not right before God (Heb. 11:4). It was not merely the offering but the posture of the worshiper that mattered.

Then in Exodus 32, while Moses was up on the mountain meeting with God, Aaron and the people fashioned a golden calf down below. They claimed to worship God but did so by means of a carved image, directly breaking the second commandment. God’s wrath burned hot against his people, and many of them died.



In Leviticus 10:1–2 Nadab and Abihu, sons of Aaron who were newly ordained priests, offered “unauthorized fire” before the Lord. He had not commanded this of them. Like the Hebrews at Sinai, they attempted to approach God on their own terms. Suddenly, fire came out from before the Lord and consumed them. They died worshiping the right God in the wrong way.

Other examples from Scripture continue to highlight God’s disdain for improper worship. King Saul failed to worship God with heart and obedience more than once and was rejected by the Lord as a result (1 Sam. 13:8–14; 15). A man named Uzzah reached out and touched the ark while transporting it to keep it from falling, and he was struck dead for handling it improperly (1 Chron. 13:5–10). The prophets Isaiah, Amos, and Malachi all cried out to the people of God to try to help them see that God did not want their sacrifices and offerings when they came from empty hearts (Isa. 1:10–17; Amos 5:21–24; Mal. 1:6–10).

With this helpful background in mind, we make our way to Psalm 51:16:

For you will not delight in sacrifice, or I would give it;
     you will not be pleased with a burnt offering.

Place yourself in the sandals of an Old Testament worshiper and read the verse again. This statement might come as a shock. After all, scattered throughout the pages of the Pentateuch are God’s own commands regarding sacrifices and offerings. Genesis, Exodus, Leviticus, and Deuteronomy speak a great deal about various types of sacrifices, ranging from offerings for intentional sin and accidental wrongs to offerings for thanksgiving and commemoration. God himself instituted these offerings and called his people to observe them with care.

Even more, God did take pleasure in the sacrifices and worship of his people. But only when their offerings were accompanied by sincere hearts. He did not want the worship of people whose hearts were divided, who claimed to love God while they chased after other gods or inwardly despised his word.

So why does David say, “You will not delight in sacrifice”? He isn’t dismissing the sacrificial system. Instead, he’s acknowledging that in his present state, no outward offering can restore what has been broken. The specific Hebrew word for “sacrifice” in the first line of Psalm 51:16 is most commonly associated with the peace offering, a joyful expression of fellowship with God (see Lev. 3; Lev. 7:11–36). The peace offering represented God and sinner reconciled.1 Obviously, David is not in a state to make this kind of offering. Burnt offerings signified complete surrender and atonement (see Lev. 1), and in the second line of Psalm 51:16 David acknowledges that God “will not be pleased with a burnt offering” either. He rightly understands that even the most costly sacrifice would be empty in God’s sight apart from a contrite heart.2 Ultimately, the truth captured in Psalm 51:16–17 shows what is really important to God.3

The point of Psalm 51:16 is not that God opposes worship but that he insists on the right worship being offered with the right heart. So when idols of our own making capture our attention, when our affections are divided, and when our hearts have grown cold, we must turn to the Lord with all humility and pray with the sweet singer of Israel:

Teach me your way, O Lord, that I may walk in your truth; unite my heart to fear your name. (Ps. 86:11)

Only God can unite a divided heart. But oh, what hope we have. If you belong to Christ, you have been forever united to him (Rom. 6:5; 1 Cor. 6:17). As imperfect as your worship may be, it is pleasing to God. This is the joy of true worship—not that God receives you based on your performance, the depth of your sincerity, or even the orthodoxy of your practice but based on the merit of Christ, who offered perfect worship on your behalf (Heb. 10:14). In fact, the only way to practice right worship with the right heart is in and through Jesus Christ. If you are in him, you are welcomed into the very presence of God, and he wants you to bring your whole heart. And when your heart feels weak or fractured, you can ask him to unite it again. What comfort we find in the words that poet and hymnist Harriet Auber gave us to sing:

Cleansed from guilt,
     let sin’s dark mazes
Tempt no more our wand’ring feet;
     Then our offerings, prayers, and praises,
Shall a gracious answer meet.
4

The Worship That God Will Not Despise

While Psalm 51:16 speaks to the worship that God will not delight in, Psalm 51:17 speaks to the worship that God will not despise. Here we reach one of the most stunning phrases in Scripture and learn about the worship that God loves to receive:

The sacrifices of God are a broken spirit;
     a broken and contrite heart,
O God, you will not despise.
(Ps. 51:17)

Against the backdrop of the sacrificial system, these words shine like a diamond. If the point made in Psalm 51:16 is that no physical sacrifice will be accepted, then the point of Psalm 51:17 is that the sacrifice must be a spiritual one. What is more precious in the eyes of the Lord than a thousand spotless lambs or ten thousand perfect doves? A single heart turned in true, brokenhearted contrition. Yes, this is the sacrifice that God not only accepts; it is the very offering that he delights in. In fact, “this is the only damaged offering an Israelite was allowed to bring; every animal had to be perfect—but the heart of the sinner had to be broken and contrite.”5

God will not turn away the heart bruised by transgression. He will not refuse the spirit crushed beneath the weight of sin. The broken spirit need not for a moment try to hide its true state. A brokenhearted worshiper does not waste time trying to posture before God. He or she simply pleads for mercy, completely undone. Undoubtedly, the words of Psalm 51:17 have dripped from the lips of countless saints through the ages as they cried out to the Lord in times of incredible sorrow, sin, and suffering.

Why a Broken Heart?

John Bunyan wrote his book The Acceptable Sacrifice on Psalm 51:17, and it stretches more than thirty-five pages long on this one verse. It is chock-full of careful thought and pastoral help as it answers the question “Why is a broken heart so significant in the eyes of God?” I will outline Bunyan’s reasoning because it was so helpful to my own understanding.

The first reason God delights in brokenhearted worship is that “a broken heart is the handiwork of God; a heart of his own preparing, for his own service; it is a sacrifice of his own providing.”6 Just as God provided the lamb for the offering when Abraham took Isaac up the mountain to worship, so God provides the necessary offering in all his people: hearts broken under the weight of conviction, now laid bare before him in contrition and repentance. Bunyan wrote of the heart, “That is the cabinet, when unlocked, where God lays up the jewels of the gospel.”7 The Lord breaks the hard heart and then binds it up with grace, making it a fit altar for his worship.

Another reason God delights in brokenhearted worship is that a broken heart is humble and submissive. It bows before God in reverent fear and gives God the glory that he alone deserves.8 The brokenhearted do not approach the throne of grace with ego and bravado; they go to God with a divine mixture of humility and dependence, offering themselves wholly to the Lord.

It is the costly, free grace of God and his great love for us that fuels our worship.

The third reason a broken heart is so sweet in the sight of the Lord is that a broken heart treasures Christ. Jesus becomes exceedingly dear to the one who has tasted and seen that the Lord is good (Ps. 34:8). As the brokenhearted consider the great love they have been shown in Jesus, they prize him above all else and know him afresh as their great physician, their Savior, and their Redeemer. Bunyan conveyed this truth beautifully with these words: “As bread to the hungry, as water to the thirsty, as light to the blind, and liberty to the imprisoned; so, and a thousand times more, is Jesus Christ to the wounded, and to them that are broken-hearted.”9

The fourth reason a broken heart is precious in the eyes of the Lord is that it is a thankful heart, one that is grateful for the grace it has received.10 The human heart is not one-dimensional but multifaceted; it is capable of being many things at once. So the heart completely broken over sin can at the same time be totally thankful. And because of its sure position before God, a broken heart can even genuinely rejoice in the glorious reality of forgiven sin. With Bunyan’s helpful explanations in mind, let’s now look at how Tim Keller explained the beauty of the broken and contrite heart. He wrote,

What is the broken and contrite heart God wants so much? It is a heart that knows how little it deserves yet how much it has received. To know only the first truth is to be self-loathing, to know only the second is to be self-satisfied—and both kinds of hearts will be self-absorbed. David is talking instead about hearts broken by costly, free grace—knowing both how lost and how loved we are. This gets us out of ourselves.11

It is the costly, free grace of God and his great love for us that fuels our worship. God’s love is undeserved and pure. It is unearned and unwavering. Our love for him does not originate from within us, so there is no room for pride or boasting in our hearts. Rather, when we understand the extent of his grace and choose to receive it with our broken hearts, our love for God flows back to him in response. A broken heart leads to true worship.

Finally, let’s look at how Charles Spurgeon described the broken and contrite heart in one of his sermons. He stated,

A broken heart cannot keep secrets. Now is all revealed, now its essence goes forth. Far too much of our praying, and of our worship, is like closed up boxes; you cannot tell what is in them. But it is not so with broken hearts; when broken hearts sing, they do sing. When broken hearts groan, they do groan. Broken hearts never play at repenting, nor play at believing . . . with broken hearts, the hymn is a real hymn, the prayer is a real prayer, the hearing of sermons is earnest work, and the preaching of them is the hardest work of all. Oh, what a mercy it would be if some of you were broken all to pieces! There are many flowers that will never yield their perfume till they are bruised.12

The Mercy of Brokenhearted Worship

Perhaps you have drifted into a pattern of spiritual performance, or maybe you’ve been going through the motions of worship without a heart of worship lately. You can sing to the Lord at the top of your lungs, but if you do so without the right heart posture, your voice will not be pleasing to him. You can pray orthodox prayers that articulate the faith, but if your heart doesn’t fly to God on the wings of those words, you will have fallen short of true worship and communion. You may give sacrificially, but if you do so begrudgingly, your gift will not honor the giver of every good and perfect gift (James 1:17). I pray that if you have been playing at these sacred acts, as I have done at times in my life, that the Lord would do a deep work in your spirit.

I pray that you might experience true repenting and real believing. May the next hymn you sing be a real hymn. May the next prayer you pray be a real prayer. May the next Scripture you read wash over you as God’s grace to you. May the next sermon you listen to meet ears tuned to the Lord’s heart. Oh, what a mercy that would be—and may it truly be yours.

Notes:

  1. Alec Motyer, Psalms by the Day: A New Devotional Translation (Christian Focus, 2016), 138.
  2. Derek Kidner, Psalms 1–72, Tyndale Old Testament Commentaries (1973; repr., InterVarsity Press, 2008), 211.
  3. Tremper Longman III, Psalms, Tyndale Old Testament Commentaries (InterVarsity Press, 2014), 222.
  4. Harriett Auber, “Psalm 51,” in The Spirit of the Psalms, or A Compressed Version of Select Portions of the Psalms of David: Adapted to Christian Worship (London, 1829), 50.
  5. Allen P. Ross, A Commentary on the Psalms, vol. 2, 42–89, Kregel Exegetical Library (Kregel Academic, 2013), 198.
  6. John Bunyan, The Acceptable Sacrifice, in Experimental, Doctrinal, and Practical, vol. 1 of The Works of John Bunyan, ed. George Offor (Banner of Truth, 1991), 709.
  7. Bunyan, Acceptable Sacrifice, 709.
  8. Bunyan, Acceptable Sacrifice, 710.
  9. Bunyan, Acceptable Sacrifice, 711.
  10. Bunyan, Acceptable Sacrifice, 711.
  11. Timothy Keller, The Songs of Jesus: A Year of Daily Devotions in the Psalms (Viking, 2015), 111.
  12. C. H. Spurgeon, The Metropolitan Tabernacle Pulpit Sermons (London, 1895), 41:304.

This article is adapted from Create in Me a Clean Heart: Experiencing God’s Abundant Mercy in Psalm 51 by Matthew Boswell.