Marriage Defined
Marriage Defined
As legislators are fighting over the legitimacy of same-sex marriages, activist judges are claiming constitutional sanction in their redefining of marriage, and the rank-and-file citizens of these United States are embroiled in a polarizing culture war, it is nevertheless unthinkable that even a U.S. President boldly announced his approval of homosexuality.
If God exists and the Bible is His revealed Word, then America is facing imminent peril. The evaporation of Christian principles from American civilization will lead to the extinction of civility, freedom, and morality.
In the midst of such depressing circumstances, the spiritually minded may find refreshment in the words of bygone U.S. Supreme Courts. For example, in the 1885 case of Murphy v. Ramsey that addressed the legitimacy of polygamy, the high court declared:
For certainly no legislation can be supposed more wholesome and necessary in the founding of a free, self-governing commonwealth, fit to take rank as one of the coordinate States of the Union, than that which seeks to establish it on the basis of the idea of the family, as consisting in and springing from the union for life of one man and one woman in the holy estate of matrimony; the sure foundation of all that is stable and noble in our civilization; the best guaranty of that reverent morality which is the source of all beneficent progress in social and political improvement (1885, emp. added).
Observe that the high Court insisted that the stability of a nation and its proper progress rely on the home composed of one man for one woman for life—the precise declaration of God Himself (Genesis 2:24). For most of American history, courts have had no trouble recognizing and reaffirming the idea of the family and the historic definition of marriage. Such thinking was in complete agreement with and based upon the Bible (Genesis 2:24).
In another U.S. Supreme Court case, Reynolds v. United States, after conceding the constitutional right to freedom of religion, the high court nevertheless repudiated polygamy as a punishable offense against society and reaffirmed the foundational importance of monogamy: “Marriage, while from its very nature a sacred obligation, is nevertheless, in most civilized nations, a civil contract, and usually regulated by law. Upon it society may be said to be built” (1879, emp. added). Those legal sentiments reflected the views of the vast majority of Americans for the first 180+ years of American history. Departure from that social norm—one man and one woman—results in the destabilization of society.
No wonder in 1848, the Supreme Court of South Carolina articulated the sentiment of the Founders and early Americans regarding what will happen if Christian morality is abandoned:
What constitutes the standard of good morals? Is it not Christianity? There certainly is none other. Say that cannot be appealed to and…what would be good morals? The day of moral virtue in which we live would, in an instant, if that standard were abolished, lapse into the dark and murky night of pagan immorality (City Council of Charleston…, emp. added).
Practitioners of unscriptural divorce, homosexuality, and other sinister behaviors are slowly but surely eroding and dissolving the moral foundations of American civilization—what the Court called “the sure foundation of all that is stable and noble in our civilization.” Will America awaken from this spiritual stupor? Will Christians rise up and react in time?
The time has come for those who still retain their moral sensibilities to recognize that we are in a full-scale, unmistakable war—a culture war—a spiritual war of seismic proportions against the governmental authorities and cultural forces that now are openly hostile toward God, Christ, and the Bible. May we take heart and commit ourselves to this critical struggle, as we consider the words of God through Paul:
Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand (Ephesians 6:10-13, emp. added).
REFERENCES
City Council of Charleston v. Benjamin (1848), 2 Strob. L. 508 (S.C. 1848).
Murphy v. Ramsey (1885), 114 U.S. 15; 5 S. Ct. 747; 29 L. Ed. 47; 1885 U.S. LEXIS 1732.
Reynolds v. United States (1879), 98 U.S. 145; 25 L. Ed. 244; 1878 U.S. LEXIS 1374; 8 Otto 145.
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