A TEST CASE IN PROPHECY
BABYLON: A TEST CASE IN PROPHECY
by Wayne Jackson, M.A.*
It was the most remarkable community of its day—a San Francisco, New York, or London of the antique world. Herodotus (484-425 B.C.), known as the father of ancient history, once visited the great metropolis. He said that “in magnifi cence there is no other city that approaches to it” (1.178). It was Babylon! Babylon’s roots reached back almost to the dawn of civilization. Its genesis was with the mighty hunter, Nimrod, who conquered men and made them his unwilling subjects (Genesis 10:10). From that ignoble origin eventually evolved the Neo-Babylonian empire (614-539 B.C.), which fi gures so prominently in Old Testament history.
THE GOLDEN CITY
The city of Babylon straddled the Euphrates River about fi fty miles south of what is now modern Baghdad in Iraq. Herodotus claimed that the town was laid out in an exact square, approximately fi fteen miles on each side. The historian suggested that the city was
* Used with permission from: Wayne Jackson (1997), “Babylon, A Test Case in Prophecy,” Jeremiah & Lamentations (Stockton, CA: Courier Publications).
surrounded by a moat (more than 260 feet broad), behind which was a massive wall—some 75 feet thick and 300 feet high, with 15 large gates of brass on each side. Later writers (e.g., Strabo and Diodorus Siculus) gave somewhat smaller dimensions. But these may refl ect different areas of measurement, or perhaps other historical periods (Keith, 1840, p. 271). When Jacob Abbott wrote his fascinating volume, History of Cyrus the Great, he suggested that Babylon was four or fi ve times the size of London (1850, p. 190). Modern archaeological investigations have involved a signifi cantly smaller area. One of the prominent features of this illustrious city was Nebuchadnezzar’s Hanging Gardens, constructed for his Median wife who was homesick for her hill-country environment. This botanical marvel was considered one of the seven wonders of the ancient world. The Scriptures take note of the fame that characterized this community. The prophets designated Babylon as “great” (Daniel 4:30), the “glory of the kingdoms” (Isaiah 13:19), the “golden city” (Isaiah 14:4), the “lady of the kingdoms” (Isaiah 47:5) who was “abundant in treasures” ( Jeremiah 51:13), and the “praise of the whole earth” ( Jeremiah 51:41). Surely a kingdom of this nature could last forever.
BABYLON: THE INSTRUMENT OF PROVIDENCE
In order to appreciate the signifi cance of Babylon in light of Bible prophecy, one must understand something of Hebrew history. The northern kingdom of Israel had been destroyed by the Assyrians in 722-721 B.C. The southern kingdom ( Judah) had been spared that catastrophe (see Isaiah 37) but, due to her progressive apostasy, was on a clear collision course with Babylon. The prophets warned that if Judah continued her rebellion, Jehovah would raise up Nebuchadnezzar as His “servant” to punish the wayward Hebrews. Many of them would be killed; others would be captured and taken away as prisoners by the marauding Babylonians ( Jeremiah 25:9). The Chaldean monarch, however, would not be commended or rewarded for this endeavor; rather, after his subjugation of Judah, the Lord would punish him, and the Babylon regime would commence a journey toward oblivion. Jeremiah summed up the history of this affair in the following way:
Israel is a hunted sheep; the lions have driven him away: fi rst, the king of Assyria devoured him; and now at last Nebuchadnezzar king of Babylon has broken his bones. Therefore thus says Jehovah of hosts, the God of Israel: Behold I will punish the king of Babylon and his land, as I have punished the king of Assyria ( Jeremiah 50:17-18).
But Babylon was the epitome of arrogance. She boasted that no one would be able to conquer this powerful citadel. The Babylonians felt absolutely secure within their mighty fortress, and believed that the capital city would never be vanquished. “I shall be mistress forever.... I am, and there is none else besides me; I shall not sit as a widow, neither shall I know the loss of children” (Isaiah 47:7-8). Inscriptions from the Chaldean archives have illustrated the haughty disposition that characterized the Babylonian rulers (Millard, 1985, p. 138).
PROPHECY AS AN APOLOGETIC
Before I discuss prophecies relating to Babylon, there are some preliminary matters that must be considered. First, there is the nature of God—the eternal “I AM” (Exodus 3:14). He is the One Who is, Who was, and Who is to come (Revelation 1:4). He, and only He, knows the future as well as the past. The Lord, therefore, is able to speak of those things that “are not” as though “they were” (Romans 4:17). Only God can know the future. If, then, we are able to establish the fact that the prophets announced—many years in advance—truths regarding the desolation of Babylon, it would amount to a demonstration that ultimately the biblical record was given by God Himself. These matters never could have been known by mere chance. There is an interesting passage in the book of Jeremiah that illustrates this point. On a certain occasion in the prophet’s ministry to Judah, Jeremiah was told by the Lord that his cousin, Hanamel, would arrive soon, offering to sell him a parcel of land in the town of Anathoth. Presently, Hanamel came to the prophet and made that very offer. Jeremiah subsequently uttered this signifi cant statement: “Then I knew that this was the word of Jehovah” ( Jeremiah 32:8, emp. added). When a prophecy is made—and the prediction comes to pass—one can know that God has spoken, provided other prophetic guidelines are in place. PROPHETIC PRINCIPLES
In this chapter, we will survey some of the prophecies that focus upon Babylon’s demise. First, though, let us remind ourselves of several principles that govern the validity of genuine prophecy. (1) True prophecies are stated emphatically; they are not couched in the jargon of contingency (unless, of course, contextual evidence suggests that one is dealing with a conditional prophecy). (2) Generally, a signifi cant time frame must lapse between the prophetic utterance and the fulfi llment, so as to exclude the possibility of “educated speculation.” (3) The prophecy must involve specifi c details, not vague generalities. (4) The predictive declarations must be fulfi lled precisely and completely. No mere substantial percentage will suffi ce. One should recognize, though, that occasionally a prophecy may contain fi gurative terminology; this does not, however, militate against its evidential validity. In the forthcoming refl ections, we will emphasize these important points: (1) Babylon’s fall is announced unequivocally: (2) the time of the beginning of her end is declared; (3) the invading forces are specifi ed; (4) particular details of the Chaldean destruction are chronicled; (5) the fi nal result—Babylon’s utter dissipation—is portrayed quite graphically. These factors, considered in concert, testify eloquently to the divine inspiration of the sacred Scriptures.
BABYLON TO FALL
In addition to the passage mentioned earlier ( Jeremiah 50:17-18), there are many other prophecies that affi rm the ultimate desolation of Babylon. In the early eighth century before the birth of Christ, and almost two hundred years before Cyrus conquered the “golden city,” Isaiah declared: “Fallen, fallen is Babylon; and all the graven images of her gods are broken unto the ground” (21:9). The double use of “fallen” is for emphasis. Although the verb “fallen” is in the present tense form in English, it actually is in the perfect tense in Hebrew, which represents completed action. This refl ects a grammatical idiom commonly known as the “prophetic perfect,” frequently employed in the Old Testament to stress the absolute certainty of fulfi llment (Freeman, 1968, pp. 122-123). The action thus is expressed confi dently—as though it had been accomplished already. Again Jehovah, through his prophet, rhetorically calls to Babylon: “Come down, and sit in the dust, O virgin daughter of Babylon; sit on the ground without a throne, O daughter of the Chaldeans” (Isaiah 47:1). Babylon is designated as a “virgin” because for many years she had escaped the ravages of other nations. But that status would come to an end! Or consider the announcements of Jeremiah: “Declare you among the nations and publish, and set up a standard; publish, and conceal not: say, Babylon is taken” ( Jeremiah 50:2). “Babylon is suddenly fallen and destroyed; wail for her; take balm for her pain” ( Jeremiah 51:8). Among other contexts, a survey of Isaiah, chapters 13 and 14, and Jeremiah, chapters 50 and 51, will reveal numerous declarations concerning Babylon’s impending fall and ultimate desolation.
THE PROPHETIC CHRONOLOGY
In giving consideration to the “time” factor in prophecies regarding the destruction of Babylon, two things must be kept in view. First, there was to be an initial defeat of the superpower. Second, afterward there would be a gradual but progressive degeneration of the locale that ultimately would result in total ruin. At this point, we will consider only the fi rst of these matters. After Judah’s good king, Josiah (639-608 B.C.), died during the battle of Megiddo, he was succeeded by his son Jehoahaz, a miserable failure who reigned only three months. Jehoahaz was taken captive to Egypt (2 Kings 23:30-34), where, as Jeremiah prophesied, he died ( Jeremiah 22:11-12). Then Jehoiakim, Josiah’s second son, came to Judah’s throne. He reigned eleven years (608-597 B.C.). During his administration, the compassionate Jeremiah, via his prophetic proclamations, was attempting to bring the southern kingdom to a state of repentance—with little success, I might add. Let us focus momentarily upon the oracles of Jeremiah, chapter 25. First, we must observe that the material of this important chapter is dated. “The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim” (25:1). Thus, the following prophecies can be dated to 605 B.C. The prophet described the horrors that were to be visited upon Palestine by the impending Babylonian invasion. He then announced the fate of Babylon herself. And this whole land shall be a desolation, and an astonishment; and these nations [Judah and several of her neighbors—WJ] shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, says Jehovah, for their iniquity ( Jeremiah 25:11-12).
Thus, almost three-quarters of a century before Babylon fell, when there was absolutely no indication of Chaldean vulnerability, Jeremiah announced the impending doom of the ancient world’s superpower, and he gave a time indicator as to when those circumstances would unfold. There simply was no natural way he could have “guessed” it.
THE CONQUERORS SPECIFIED
But who would overthrow mighty Babylon? Both Isaiah and Jeremiah provide that information. In a section that concludes with: “Fallen, fallen is Babylon,” the messianic prophet wrote: “Go up, O Elam; besiege O Media; all the sighing thereof have I made to cease” (Isaiah 21:2). As I have noted elsewhere, “Elam is here used to facilitate the Hebrews’ understanding of the source of the impending invasion, since Persia was not yet prominent. Later, Elam is considered as a part of the Persian empire...” ( Jackson, 1991, p. 48). Skinner observed that Elam and Media were
[t]he dominions of Cyrus. The former lay east of the Tigris and north of the Persian Gulf; Media was the mountainous district adjoining it on the north. Cyrus, according to the Babylonian records, was originally king of Anzan, in the north of Elam; in 549 he conquered Media, uniting the two in one kingdom (1963, 1:170).
Rawlinson noted that “Elam” is named because it was familiar to the Hebrews, whereas “Persia” would have been a designation alien to them at the time of Isaiah’s writing (1950, 10:336). What precision! Again, Isaiah detailed the conquering exploits of Cyrus, leader of the Medo-Persian forces and the brilliant strategist who overthrew the city of Babylon:
Thus says Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut (45:1). The prophecy was uttered two centuries before the birth of the Persian monarch, and yet, as I shall demonstrate subsequently, it set forth a number of remarkable events in connection with the conquest of the Chaldean capital. Jeremiah was equally specifi c regarding the invaders of Babylon. “Make sharp the arrows, hold fi rm the shields: Jehovah has stirred up the spirit of the kings of the Medes; because his purpose is against Babylon to destroy it” (51:11). Some have suggested that this passage sarcastically urged the Babylonians to sharpen their arrows and fi rmly clutch their shields—as if they would be able to defend themselves against the Lord’s forces (Clarke, n.d., 4:388). Others feel that this is a rhetorical charge to the Medo-Persian soldiers to prepare their military implements for attack against the Chaldean forces (Plumptre, 1959, 5:168). “The Persians were famous among the ancients for their archers” (McClintock and Strong, 1969, 1:372). Jehovah has plans for Babylon. He will destroy it by means of the “kings” (tribal rulers) of the Medes. Again, the accuracy of the biblical text is demonstrated by the precise terminology used. As Wiseman has noted concerning Jeremiah 51:11: “Babylonian texts (Nabonidus) show that the title‘king of the Medes’ (11) was correctly in use in 544 B.C.” (Wiseman, 1979, p. 849). The historical facts are not disputed. The Babylonian ruler, Nebuchadnezzar (605-562 B.C.), was succeeded by his son, Evil-Merodach (562-560 B.C.), who is mentioned in 2 Kings 25:27-30 and in Jeremiah 52:31-34. Next came Neriglissar (560-556 B.C.), an evil conspirator who was defeated and slain in battle by the Medes and Persians (Sanderson, et al., 1900, 1:54). Labashi-Marduk subsequently came to the Chaldean throne in 556 B.C., but was assassinated after a few months. Finally, there was Nabonidus, who ruled from 556-539 B.C. His son, Belshazzar, was co-regent with his father. Actually it was Belshazzar who was occupying the city of Babylon when it fell (see Daniel 5:1ff.). Inscriptions have been discovered which make it clear that Nabonidus had entrusted the “kingship” of the capital city to his son while he campaigned in Arabia for about a decade (Vos, 1988, 1:276). When Cyrus advanced against Babylon, Nabonidus marched east to meet him, but fl ed before the Persian general’s army. Later, after Cyrus had captured the city (539 B.C.), Nabonidus surrendered to the Persians. And so, the biblical prophecies regarding the conquerors of the city of Babylon were fulfi lled exactly.
BABYLON FEARFUL
The works of Herodotus and Xenophon are the two principal sources of historical confi rmation. Herodotus (484-425 B.C.), known as the “father of history,” produced the fi rst attempt at secular narrative history. His work, which dealt primarily with the Persian Wars, is an important source of information on the ancient world. He vividly describes the overthrow of Babylon. Xenophon (circa 430-355 B.C.), a student of Socrates, was a Greek historian born in Athens. He served in the Persian army and produced several valuable literary works. One of these, called Cyropaedia, is a sort of romance founded on the history of Cyrus the Great (559-530 B.C.). It provides considerable data on the fall of Babylon. Again, we emphasize that one of the traits of true prophecy is that it deals in specifi c details, not generalities. Let us examine some of these particulars. Babylon had been a brutal force. She was “the glory of the kingdoms” (Isaiah 13:19). She had been Jehovah’s providential “battle-axe” that had broken in pieces the nations of the ancient world ( Jeremiah 51:20-24). For example, Nebuchadnezzar had defeated thoroughly the Egyptians at the battle of Carchemish (605 B.C.), and had enjoyed great success in Syria and Palestine, even subjugating “Zion” at the Lord’s bidding. One might surmise that Babylon would have feared no one. Oddly, though, Jeremiah said: “The mighty men of Babylon have ceased fi ghting. They stay in the strongholds; their strength is exhausted, they are becoming like women” (Jeremiah 51:30). How remarkably this conforms to the actual history. Xenophon said that when Cyrus brought his army to Babylon, he initially was perplexed as to how he would take the city, since the Chaldean soldiers “do not come out to fi ght” (VII. V.7). The Babylonians fearfully remained behind their massive walls refusing, for the most part, to encounter the enemy—exactly as the prophet had indicated.
EUPHRATES RIVER TO BE DIVERTED
When Cyrus surveyed Babylon’s fortifi cations, he said: “I am unable to see how any enemy can take walls of such strength and height by assault” (Xenophon, VIII.V.7). Accordingly, he devised a brilliant strategy for capturing the city. The Euphrates river ran under the walls through the center of Babylon. From the river, canals—quite broad and sometimes navigable—were cut in every direction. The Jews in captivity could thus lament: “By the rivers of Babylon, There we sat down, yea, we wept, When we remembered Zion” (Psalm 137:1). Just to the west of the city was a huge lake-basin, some thirty-fi ve feet deep and covering forty miles square, but which, at the time of the invasion, was but a marsh. Cyrus stationed soldiers at the point where the river entered the city, and also where it exited. At a given time, he diverted the Euphrates from its bed into the marshy lake area. His forces then entered Babylon under the city walls (Herodotus, I.191). Consider what the prophets declared regarding Babylon’s fall. Isaiah, writing more than a century and a half earlier, referred to Jehovah’s decree. The Lord “saith to the deep: Be dry, and I will dry up thy rivers, that saith of Cyrus, he is my shepherd and shall perform my pleasure” (Isaiah 47:27). Some contend that the language of this passage is an allusion to the Exodus, which occurred in Israel’s early history. That cannot be the case, however. The utterance is framed in the future tense, and the context specifi cally relates this matter to Cyrus. The prophecy “is usually taken as referring to the device Cyrus used in order to capture Babylon” (Fitch, 1954, p. 593). Later, in his famous oracle against Babylon, Jeremiah exclaimed: “A drought is upon her waters, and they shall be dried up: for it is a land of graven images, and they are mad over idols” (50:38). Again, “I will dry up her sea, and make her fountain dry” (51:36). Though these passages have been interpreted in various ways, the language is quite consistent with the diversion of the river, which allowed the Persians to take the city virtually unopposed (see Wiseman, 1979, p. 849).
SURPRISE CAPTURE DURING DRUNKEN FEAST
Concerning Babylon’s fall, Jeremiah represented the Lord as saying: “I have laid a snare for you, and you are also taken, O Babylon” (50:24). The term “snare” suggests that the citizens of the city would be taken by surprise; they “were not aware” of what was happening until it was too late (50:24b). Herodotus wrote: “Had the Babylonians been apprised of what Cyrus was about, or had they noticed their danger, they would never have allowed the Persians to enter their city” (I.191). One aspect in the rapid conquest of the city had to do with the fact that the Babylonians, in their smug security, were engaged in drunken festivities; thus, they were wholly unconcerned about the enemy beyond their massive walls. But the Lord had declared: “When they are heated, I will make their feast, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, says Jehovah” ( Jeremiah 51:39). Again: “And I will make drunk her princes and her wise men, her governors and her deputies, and her mighty men; and they shall sleep a perpetual sleep, and not wake, says the King whose name is Jehovah of hosts” ( Jeremiah 51:57). Herodotus recorded that the citizens of the central section of the city did not know that Babylon had fallen for a good while because “they were engaged in a festival, continued dancing and reveling until they learnt the capture” (I.191). Similarly, Xenophon said that “there was a festival in Babylon, in which all the Babylonians drank and reveled the whole night” (VII.5.15).
BABYLON TO BE SACKED
The prophets indicated that when great Babylon was taken, her rich treasures would be looted. The Lord, speaking prophetically to Cyrus, had promised: “[A]nd I will give you the treasures of darkness, and hidden riches of secret places” (Isaiah 45:3). Jeremiah announced: “And they shall become as women: a sword is upon her treasures, and they shall be robbed” (50:37). The treasures of Babylon were splendid beyond description. Herodotus, in describing just one of the temples in the city, declared that it contained more than twenty tons of gold (I.183). It is interesting to note that when Cyrus issued his famous decree that allowed the Jews to return to their land, he endowed them with silver and gold to help fi nance the project, as well as returning some 5,400 vessels of gold and silver that originally had been taken from the Hebrew temple (Ezra 1:4,11).
When Jehovah beckoned the Persians to come against evil Babylon, He charged: “[O]pen up her store-houses [granaries, ASV footnote]; cast her up as heaps, and destroy her utterly; let nothing of her be left” ( Jeremiah 50:26). Xenophon reports that Babylon “was furnished with provisions for more than twenty years” (VIII.5.13). No wonder they felt secure; the storehouses were bulging. But God emptied them—just as His prophet had announced! WALLS TO BE ABOLISHED
I already have mentioned Babylon’s famous walls. An ancient historian, Diodorus, stated that it took 200,000 men a full year to construct these fortifi cations (Fausset, 1990, 2[2]:181). But Jeremiah prophesied: “The broad walls of Babylon shall be utterly overthrown, and her high gates shall be burned with fi re” (51:58). Where are Babylon’s walls, and her one hundred gates of brass today? (Herodotus, I.179). Under the “Summary” below, I will detail more precisely the demolition of the city.
BABYLON TO FADE INTO OBLIVION
The prophets repeatedly proclaimed the eventual utter desolation of ancient Babylon. Isaiah gave the following particulars: And Babylon, the glory of kingdoms, the beauty of the Chaldeans’ pride, shall be as when God overthrew Sodom and Gomorrah. It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall shepherds make their fl ocks to lie down there. But wild beasts of the desert shall live there; and their houses shall be full of doleful creatures; and ostriches shall dwell there, and wild goats shall dance there. And wolves shall cry in their castles, and jackals in the pleasant palaces: and her time is near to come, and her days shall not be prolonged (13:19-22). Jeremiah was equally graphic; the reader may consult chapters 50 and 51 of his book for the numerous details given there. At this point, I would like to mention two points. First, there was to be an initial defeat of Babylon. Second, afterwards there would be a gradual but progressive degeneration of the locale, which ultimately would become a site of absolute waste. In the following section, I will catalogue the destructions and degeneration of once-great Babylon.
A SUMMARY OF EVENTS
1. After a siege of two years, the city of Babylon was captured by Cyrus, commander of the Medo-Persian forces, in October of 539 B.C. This brought the NeoBabylonian empire (614-539 B.C.) to a close. Signifi cant damage to the city was not infl icted at this time, though some of the walls may have been broken down, at least partially.
2. Following a rebellion of the Babylonian subjects, Darius Hystaspes took the city again in 520 B.C. He demolished the walls signifi cantly and carried off the huge gates (see Jeremiah 51:58). Elsewhere I have given a detailed account of how the city was taken—again by a “snare” ( Jackson, 1996). Herodotus wrote: “Thus was Babylon taken for a second time. Darius having become master of the place, destroyed the wall, and tore down all the gates; for Cyrus had done neither the one nor the other when he took Babylon” (III.159). Apparently, however, there was some subsequent repair of the walls (see McClintock and Strong, 1969, 1:596).
3. During the reign of Xerxes (485-465 B.C.), the temple of Bel (Marduk) was plundered and destroyed. Much of the city was turned into ruins in 483 B.C., and the walls were dismantled further.
4. Babylon again fell to Alexander the Great in 331 B.C. As Alexander neared the city, priests and nobles went out to meet him with lavish gifts, surrendering the city. Alexander proposed that he would rebuild the temple of Marduk. He employed 10,000 men to clear the dirt and rubble. They labored in vain for two months. Alexander died and the work was abandoned (Rollin, 1857, 1:575). A clay tablet has been found that confi rms this enterprise. It records that in the sixth year of Alexander’s reign, he made a payment of ten manehs of silver for “clearing away the dust of E-sagila [Marduk’s great temple]” (King, 1919, 2:284-288).
5. In 270 B.C. Antiochus Soter, a Greek ruler, restored several of the temples in Babylon, but the general decay of the city continued.
6. In the time of Strabo (at the end of the 1st century B.C.), the site was in ruins. Jerome (fourth century A.D.), learned that Babylon had been used as a wild game park for the amusement of numerous Persian dignitaries (McClintock and Strong, 1969, 1:596). In the fi fth century A.D., according to Cyril of Alexandria, due to the bursting of canal banks, Babylon became a swamp ( Jeremias, 1911, 1:294).
7. Volney, the French atheist who was such a militant adversary of the Bible, wrote his book, The Ruins of Empires, in 1791. Therein he stated: “Nothing is left of Babylon but heaps of earth, trodden under foot of men” (as quoted in Holman, 1926, p. 333). As Jeremiah had prophesied: “[C]ast her up as heaps” (50:26). It is ironic that a skeptic should lend support to confi rming the accuracy of the biblical narrative!
8. When archaeologist Austen Layard explored Babylon in the mid-nineteenth century, he described the heaps of rubbish that rendered the area a “naked and hideous waste” (1856, p. 413). Later, when Robert Koldewey excavated the city for eighteen seasons beginning in 1899, he said that as he gazed over the ruins, he could not help but be reminded of Jeremiah 50:39 (1914, p. 314). He reported that many of the sites were covered with forty to eighty feet of sand and rubble.
9. A relatively modern air-view of Babylonia—once the world’s greatest city—shows only a mound of dirt and broken-down walls (Boyd, 1969, pp. 153ff.).
In recent years, Saddam Hussein attempted to build a tourist center near the site of old Babylon. The 1990 Persian Gulf War seriously impaired his plans.
THE CRITICS AND THE PROPHECY
The accuracy of the dozens of prophecies regarding the fall of Babylon has baffl ed skeptics for generations. So remarkable has been the precision of the fulfi llment that critics often have resorted to redating the predictions in both Isaiah and Jeremiah so as to make them appear to be records of history instead of prophecy! For example, in commenting upon the oracles of Jeremiah, chapters 50-51, James Philip Hyatt wrote: “Some of the poems in this present collection seem to refl ect the city’s downfall, as prophecies after the event rather than predictions...” (1956, 5:1124, emp. added). Such a view ignores the evidence for dating the books at a much earlier period.
Babylon: A Test Case in Prophecy
A former professor in a Christian university has even capitulated to this liberal viewpoint. Anthony Ash asserted: Dating chapter 50 is virtually impossible. The arrangement of the text indicates that it was a composite, probably containing materials from different periods.... The chapter may have reached this form near the mid-sixth century B.C., when the fall of Babylon appeared likely (1987, p. 309, emp. added). Upon this basis, then, one supposes that Jeremiah—or whoever put the composite together!—simply made a lucky guess as to the fall of Babylon. Such a view is disgusting, and unworthy of any Christian writer.
CONCLUSION
The prophetic details regarding the fall of ancient Babylon, as minutely recorded in the Old Testament narratives, truly are astounding. This is but another example of the amazing evidence that demonstrates the character of the Bible as the inspired Word of God.
by Wayne Jackson, M.A.*
It was the most remarkable community of its day—a San Francisco, New York, or London of the antique world. Herodotus (484-425 B.C.), known as the father of ancient history, once visited the great metropolis. He said that “in magnifi cence there is no other city that approaches to it” (1.178). It was Babylon! Babylon’s roots reached back almost to the dawn of civilization. Its genesis was with the mighty hunter, Nimrod, who conquered men and made them his unwilling subjects (Genesis 10:10). From that ignoble origin eventually evolved the Neo-Babylonian empire (614-539 B.C.), which fi gures so prominently in Old Testament history.
THE GOLDEN CITY
The city of Babylon straddled the Euphrates River about fi fty miles south of what is now modern Baghdad in Iraq. Herodotus claimed that the town was laid out in an exact square, approximately fi fteen miles on each side. The historian suggested that the city was
* Used with permission from: Wayne Jackson (1997), “Babylon, A Test Case in Prophecy,” Jeremiah & Lamentations (Stockton, CA: Courier Publications).
surrounded by a moat (more than 260 feet broad), behind which was a massive wall—some 75 feet thick and 300 feet high, with 15 large gates of brass on each side. Later writers (e.g., Strabo and Diodorus Siculus) gave somewhat smaller dimensions. But these may refl ect different areas of measurement, or perhaps other historical periods (Keith, 1840, p. 271). When Jacob Abbott wrote his fascinating volume, History of Cyrus the Great, he suggested that Babylon was four or fi ve times the size of London (1850, p. 190). Modern archaeological investigations have involved a signifi cantly smaller area. One of the prominent features of this illustrious city was Nebuchadnezzar’s Hanging Gardens, constructed for his Median wife who was homesick for her hill-country environment. This botanical marvel was considered one of the seven wonders of the ancient world. The Scriptures take note of the fame that characterized this community. The prophets designated Babylon as “great” (Daniel 4:30), the “glory of the kingdoms” (Isaiah 13:19), the “golden city” (Isaiah 14:4), the “lady of the kingdoms” (Isaiah 47:5) who was “abundant in treasures” ( Jeremiah 51:13), and the “praise of the whole earth” ( Jeremiah 51:41). Surely a kingdom of this nature could last forever.
BABYLON: THE INSTRUMENT OF PROVIDENCE
In order to appreciate the signifi cance of Babylon in light of Bible prophecy, one must understand something of Hebrew history. The northern kingdom of Israel had been destroyed by the Assyrians in 722-721 B.C. The southern kingdom ( Judah) had been spared that catastrophe (see Isaiah 37) but, due to her progressive apostasy, was on a clear collision course with Babylon. The prophets warned that if Judah continued her rebellion, Jehovah would raise up Nebuchadnezzar as His “servant” to punish the wayward Hebrews. Many of them would be killed; others would be captured and taken away as prisoners by the marauding Babylonians ( Jeremiah 25:9). The Chaldean monarch, however, would not be commended or rewarded for this endeavor; rather, after his subjugation of Judah, the Lord would punish him, and the Babylon regime would commence a journey toward oblivion. Jeremiah summed up the history of this affair in the following way:
Israel is a hunted sheep; the lions have driven him away: fi rst, the king of Assyria devoured him; and now at last Nebuchadnezzar king of Babylon has broken his bones. Therefore thus says Jehovah of hosts, the God of Israel: Behold I will punish the king of Babylon and his land, as I have punished the king of Assyria ( Jeremiah 50:17-18).
But Babylon was the epitome of arrogance. She boasted that no one would be able to conquer this powerful citadel. The Babylonians felt absolutely secure within their mighty fortress, and believed that the capital city would never be vanquished. “I shall be mistress forever.... I am, and there is none else besides me; I shall not sit as a widow, neither shall I know the loss of children” (Isaiah 47:7-8). Inscriptions from the Chaldean archives have illustrated the haughty disposition that characterized the Babylonian rulers (Millard, 1985, p. 138).
PROPHECY AS AN APOLOGETIC
Before I discuss prophecies relating to Babylon, there are some preliminary matters that must be considered. First, there is the nature of God—the eternal “I AM” (Exodus 3:14). He is the One Who is, Who was, and Who is to come (Revelation 1:4). He, and only He, knows the future as well as the past. The Lord, therefore, is able to speak of those things that “are not” as though “they were” (Romans 4:17). Only God can know the future. If, then, we are able to establish the fact that the prophets announced—many years in advance—truths regarding the desolation of Babylon, it would amount to a demonstration that ultimately the biblical record was given by God Himself. These matters never could have been known by mere chance. There is an interesting passage in the book of Jeremiah that illustrates this point. On a certain occasion in the prophet’s ministry to Judah, Jeremiah was told by the Lord that his cousin, Hanamel, would arrive soon, offering to sell him a parcel of land in the town of Anathoth. Presently, Hanamel came to the prophet and made that very offer. Jeremiah subsequently uttered this signifi cant statement: “Then I knew that this was the word of Jehovah” ( Jeremiah 32:8, emp. added). When a prophecy is made—and the prediction comes to pass—one can know that God has spoken, provided other prophetic guidelines are in place. PROPHETIC PRINCIPLES
In this chapter, we will survey some of the prophecies that focus upon Babylon’s demise. First, though, let us remind ourselves of several principles that govern the validity of genuine prophecy. (1) True prophecies are stated emphatically; they are not couched in the jargon of contingency (unless, of course, contextual evidence suggests that one is dealing with a conditional prophecy). (2) Generally, a signifi cant time frame must lapse between the prophetic utterance and the fulfi llment, so as to exclude the possibility of “educated speculation.” (3) The prophecy must involve specifi c details, not vague generalities. (4) The predictive declarations must be fulfi lled precisely and completely. No mere substantial percentage will suffi ce. One should recognize, though, that occasionally a prophecy may contain fi gurative terminology; this does not, however, militate against its evidential validity. In the forthcoming refl ections, we will emphasize these important points: (1) Babylon’s fall is announced unequivocally: (2) the time of the beginning of her end is declared; (3) the invading forces are specifi ed; (4) particular details of the Chaldean destruction are chronicled; (5) the fi nal result—Babylon’s utter dissipation—is portrayed quite graphically. These factors, considered in concert, testify eloquently to the divine inspiration of the sacred Scriptures.
BABYLON TO FALL
In addition to the passage mentioned earlier ( Jeremiah 50:17-18), there are many other prophecies that affi rm the ultimate desolation of Babylon. In the early eighth century before the birth of Christ, and almost two hundred years before Cyrus conquered the “golden city,” Isaiah declared: “Fallen, fallen is Babylon; and all the graven images of her gods are broken unto the ground” (21:9). The double use of “fallen” is for emphasis. Although the verb “fallen” is in the present tense form in English, it actually is in the perfect tense in Hebrew, which represents completed action. This refl ects a grammatical idiom commonly known as the “prophetic perfect,” frequently employed in the Old Testament to stress the absolute certainty of fulfi llment (Freeman, 1968, pp. 122-123). The action thus is expressed confi dently—as though it had been accomplished already. Again Jehovah, through his prophet, rhetorically calls to Babylon: “Come down, and sit in the dust, O virgin daughter of Babylon; sit on the ground without a throne, O daughter of the Chaldeans” (Isaiah 47:1). Babylon is designated as a “virgin” because for many years she had escaped the ravages of other nations. But that status would come to an end! Or consider the announcements of Jeremiah: “Declare you among the nations and publish, and set up a standard; publish, and conceal not: say, Babylon is taken” ( Jeremiah 50:2). “Babylon is suddenly fallen and destroyed; wail for her; take balm for her pain” ( Jeremiah 51:8). Among other contexts, a survey of Isaiah, chapters 13 and 14, and Jeremiah, chapters 50 and 51, will reveal numerous declarations concerning Babylon’s impending fall and ultimate desolation.
THE PROPHETIC CHRONOLOGY
In giving consideration to the “time” factor in prophecies regarding the destruction of Babylon, two things must be kept in view. First, there was to be an initial defeat of the superpower. Second, afterward there would be a gradual but progressive degeneration of the locale that ultimately would result in total ruin. At this point, we will consider only the fi rst of these matters. After Judah’s good king, Josiah (639-608 B.C.), died during the battle of Megiddo, he was succeeded by his son Jehoahaz, a miserable failure who reigned only three months. Jehoahaz was taken captive to Egypt (2 Kings 23:30-34), where, as Jeremiah prophesied, he died ( Jeremiah 22:11-12). Then Jehoiakim, Josiah’s second son, came to Judah’s throne. He reigned eleven years (608-597 B.C.). During his administration, the compassionate Jeremiah, via his prophetic proclamations, was attempting to bring the southern kingdom to a state of repentance—with little success, I might add. Let us focus momentarily upon the oracles of Jeremiah, chapter 25. First, we must observe that the material of this important chapter is dated. “The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim” (25:1). Thus, the following prophecies can be dated to 605 B.C. The prophet described the horrors that were to be visited upon Palestine by the impending Babylonian invasion. He then announced the fate of Babylon herself. And this whole land shall be a desolation, and an astonishment; and these nations [Judah and several of her neighbors—WJ] shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, says Jehovah, for their iniquity ( Jeremiah 25:11-12).
Thus, almost three-quarters of a century before Babylon fell, when there was absolutely no indication of Chaldean vulnerability, Jeremiah announced the impending doom of the ancient world’s superpower, and he gave a time indicator as to when those circumstances would unfold. There simply was no natural way he could have “guessed” it.
THE CONQUERORS SPECIFIED
But who would overthrow mighty Babylon? Both Isaiah and Jeremiah provide that information. In a section that concludes with: “Fallen, fallen is Babylon,” the messianic prophet wrote: “Go up, O Elam; besiege O Media; all the sighing thereof have I made to cease” (Isaiah 21:2). As I have noted elsewhere, “Elam is here used to facilitate the Hebrews’ understanding of the source of the impending invasion, since Persia was not yet prominent. Later, Elam is considered as a part of the Persian empire...” ( Jackson, 1991, p. 48). Skinner observed that Elam and Media were
[t]he dominions of Cyrus. The former lay east of the Tigris and north of the Persian Gulf; Media was the mountainous district adjoining it on the north. Cyrus, according to the Babylonian records, was originally king of Anzan, in the north of Elam; in 549 he conquered Media, uniting the two in one kingdom (1963, 1:170).
Rawlinson noted that “Elam” is named because it was familiar to the Hebrews, whereas “Persia” would have been a designation alien to them at the time of Isaiah’s writing (1950, 10:336). What precision! Again, Isaiah detailed the conquering exploits of Cyrus, leader of the Medo-Persian forces and the brilliant strategist who overthrew the city of Babylon:
Thus says Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut (45:1). The prophecy was uttered two centuries before the birth of the Persian monarch, and yet, as I shall demonstrate subsequently, it set forth a number of remarkable events in connection with the conquest of the Chaldean capital. Jeremiah was equally specifi c regarding the invaders of Babylon. “Make sharp the arrows, hold fi rm the shields: Jehovah has stirred up the spirit of the kings of the Medes; because his purpose is against Babylon to destroy it” (51:11). Some have suggested that this passage sarcastically urged the Babylonians to sharpen their arrows and fi rmly clutch their shields—as if they would be able to defend themselves against the Lord’s forces (Clarke, n.d., 4:388). Others feel that this is a rhetorical charge to the Medo-Persian soldiers to prepare their military implements for attack against the Chaldean forces (Plumptre, 1959, 5:168). “The Persians were famous among the ancients for their archers” (McClintock and Strong, 1969, 1:372). Jehovah has plans for Babylon. He will destroy it by means of the “kings” (tribal rulers) of the Medes. Again, the accuracy of the biblical text is demonstrated by the precise terminology used. As Wiseman has noted concerning Jeremiah 51:11: “Babylonian texts (Nabonidus) show that the title‘king of the Medes’ (11) was correctly in use in 544 B.C.” (Wiseman, 1979, p. 849). The historical facts are not disputed. The Babylonian ruler, Nebuchadnezzar (605-562 B.C.), was succeeded by his son, Evil-Merodach (562-560 B.C.), who is mentioned in 2 Kings 25:27-30 and in Jeremiah 52:31-34. Next came Neriglissar (560-556 B.C.), an evil conspirator who was defeated and slain in battle by the Medes and Persians (Sanderson, et al., 1900, 1:54). Labashi-Marduk subsequently came to the Chaldean throne in 556 B.C., but was assassinated after a few months. Finally, there was Nabonidus, who ruled from 556-539 B.C. His son, Belshazzar, was co-regent with his father. Actually it was Belshazzar who was occupying the city of Babylon when it fell (see Daniel 5:1ff.). Inscriptions have been discovered which make it clear that Nabonidus had entrusted the “kingship” of the capital city to his son while he campaigned in Arabia for about a decade (Vos, 1988, 1:276). When Cyrus advanced against Babylon, Nabonidus marched east to meet him, but fl ed before the Persian general’s army. Later, after Cyrus had captured the city (539 B.C.), Nabonidus surrendered to the Persians. And so, the biblical prophecies regarding the conquerors of the city of Babylon were fulfi lled exactly.
BABYLON FEARFUL
The works of Herodotus and Xenophon are the two principal sources of historical confi rmation. Herodotus (484-425 B.C.), known as the “father of history,” produced the fi rst attempt at secular narrative history. His work, which dealt primarily with the Persian Wars, is an important source of information on the ancient world. He vividly describes the overthrow of Babylon. Xenophon (circa 430-355 B.C.), a student of Socrates, was a Greek historian born in Athens. He served in the Persian army and produced several valuable literary works. One of these, called Cyropaedia, is a sort of romance founded on the history of Cyrus the Great (559-530 B.C.). It provides considerable data on the fall of Babylon. Again, we emphasize that one of the traits of true prophecy is that it deals in specifi c details, not generalities. Let us examine some of these particulars. Babylon had been a brutal force. She was “the glory of the kingdoms” (Isaiah 13:19). She had been Jehovah’s providential “battle-axe” that had broken in pieces the nations of the ancient world ( Jeremiah 51:20-24). For example, Nebuchadnezzar had defeated thoroughly the Egyptians at the battle of Carchemish (605 B.C.), and had enjoyed great success in Syria and Palestine, even subjugating “Zion” at the Lord’s bidding. One might surmise that Babylon would have feared no one. Oddly, though, Jeremiah said: “The mighty men of Babylon have ceased fi ghting. They stay in the strongholds; their strength is exhausted, they are becoming like women” (Jeremiah 51:30). How remarkably this conforms to the actual history. Xenophon said that when Cyrus brought his army to Babylon, he initially was perplexed as to how he would take the city, since the Chaldean soldiers “do not come out to fi ght” (VII. V.7). The Babylonians fearfully remained behind their massive walls refusing, for the most part, to encounter the enemy—exactly as the prophet had indicated.
EUPHRATES RIVER TO BE DIVERTED
When Cyrus surveyed Babylon’s fortifi cations, he said: “I am unable to see how any enemy can take walls of such strength and height by assault” (Xenophon, VIII.V.7). Accordingly, he devised a brilliant strategy for capturing the city. The Euphrates river ran under the walls through the center of Babylon. From the river, canals—quite broad and sometimes navigable—were cut in every direction. The Jews in captivity could thus lament: “By the rivers of Babylon, There we sat down, yea, we wept, When we remembered Zion” (Psalm 137:1). Just to the west of the city was a huge lake-basin, some thirty-fi ve feet deep and covering forty miles square, but which, at the time of the invasion, was but a marsh. Cyrus stationed soldiers at the point where the river entered the city, and also where it exited. At a given time, he diverted the Euphrates from its bed into the marshy lake area. His forces then entered Babylon under the city walls (Herodotus, I.191). Consider what the prophets declared regarding Babylon’s fall. Isaiah, writing more than a century and a half earlier, referred to Jehovah’s decree. The Lord “saith to the deep: Be dry, and I will dry up thy rivers, that saith of Cyrus, he is my shepherd and shall perform my pleasure” (Isaiah 47:27). Some contend that the language of this passage is an allusion to the Exodus, which occurred in Israel’s early history. That cannot be the case, however. The utterance is framed in the future tense, and the context specifi cally relates this matter to Cyrus. The prophecy “is usually taken as referring to the device Cyrus used in order to capture Babylon” (Fitch, 1954, p. 593). Later, in his famous oracle against Babylon, Jeremiah exclaimed: “A drought is upon her waters, and they shall be dried up: for it is a land of graven images, and they are mad over idols” (50:38). Again, “I will dry up her sea, and make her fountain dry” (51:36). Though these passages have been interpreted in various ways, the language is quite consistent with the diversion of the river, which allowed the Persians to take the city virtually unopposed (see Wiseman, 1979, p. 849).
SURPRISE CAPTURE DURING DRUNKEN FEAST
Concerning Babylon’s fall, Jeremiah represented the Lord as saying: “I have laid a snare for you, and you are also taken, O Babylon” (50:24). The term “snare” suggests that the citizens of the city would be taken by surprise; they “were not aware” of what was happening until it was too late (50:24b). Herodotus wrote: “Had the Babylonians been apprised of what Cyrus was about, or had they noticed their danger, they would never have allowed the Persians to enter their city” (I.191). One aspect in the rapid conquest of the city had to do with the fact that the Babylonians, in their smug security, were engaged in drunken festivities; thus, they were wholly unconcerned about the enemy beyond their massive walls. But the Lord had declared: “When they are heated, I will make their feast, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, says Jehovah” ( Jeremiah 51:39). Again: “And I will make drunk her princes and her wise men, her governors and her deputies, and her mighty men; and they shall sleep a perpetual sleep, and not wake, says the King whose name is Jehovah of hosts” ( Jeremiah 51:57). Herodotus recorded that the citizens of the central section of the city did not know that Babylon had fallen for a good while because “they were engaged in a festival, continued dancing and reveling until they learnt the capture” (I.191). Similarly, Xenophon said that “there was a festival in Babylon, in which all the Babylonians drank and reveled the whole night” (VII.5.15).
BABYLON TO BE SACKED
The prophets indicated that when great Babylon was taken, her rich treasures would be looted. The Lord, speaking prophetically to Cyrus, had promised: “[A]nd I will give you the treasures of darkness, and hidden riches of secret places” (Isaiah 45:3). Jeremiah announced: “And they shall become as women: a sword is upon her treasures, and they shall be robbed” (50:37). The treasures of Babylon were splendid beyond description. Herodotus, in describing just one of the temples in the city, declared that it contained more than twenty tons of gold (I.183). It is interesting to note that when Cyrus issued his famous decree that allowed the Jews to return to their land, he endowed them with silver and gold to help fi nance the project, as well as returning some 5,400 vessels of gold and silver that originally had been taken from the Hebrew temple (Ezra 1:4,11).
When Jehovah beckoned the Persians to come against evil Babylon, He charged: “[O]pen up her store-houses [granaries, ASV footnote]; cast her up as heaps, and destroy her utterly; let nothing of her be left” ( Jeremiah 50:26). Xenophon reports that Babylon “was furnished with provisions for more than twenty years” (VIII.5.13). No wonder they felt secure; the storehouses were bulging. But God emptied them—just as His prophet had announced! WALLS TO BE ABOLISHED
I already have mentioned Babylon’s famous walls. An ancient historian, Diodorus, stated that it took 200,000 men a full year to construct these fortifi cations (Fausset, 1990, 2[2]:181). But Jeremiah prophesied: “The broad walls of Babylon shall be utterly overthrown, and her high gates shall be burned with fi re” (51:58). Where are Babylon’s walls, and her one hundred gates of brass today? (Herodotus, I.179). Under the “Summary” below, I will detail more precisely the demolition of the city.
BABYLON TO FADE INTO OBLIVION
The prophets repeatedly proclaimed the eventual utter desolation of ancient Babylon. Isaiah gave the following particulars: And Babylon, the glory of kingdoms, the beauty of the Chaldeans’ pride, shall be as when God overthrew Sodom and Gomorrah. It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall shepherds make their fl ocks to lie down there. But wild beasts of the desert shall live there; and their houses shall be full of doleful creatures; and ostriches shall dwell there, and wild goats shall dance there. And wolves shall cry in their castles, and jackals in the pleasant palaces: and her time is near to come, and her days shall not be prolonged (13:19-22). Jeremiah was equally graphic; the reader may consult chapters 50 and 51 of his book for the numerous details given there. At this point, I would like to mention two points. First, there was to be an initial defeat of Babylon. Second, afterwards there would be a gradual but progressive degeneration of the locale, which ultimately would become a site of absolute waste. In the following section, I will catalogue the destructions and degeneration of once-great Babylon.
A SUMMARY OF EVENTS
1. After a siege of two years, the city of Babylon was captured by Cyrus, commander of the Medo-Persian forces, in October of 539 B.C. This brought the NeoBabylonian empire (614-539 B.C.) to a close. Signifi cant damage to the city was not infl icted at this time, though some of the walls may have been broken down, at least partially.
2. Following a rebellion of the Babylonian subjects, Darius Hystaspes took the city again in 520 B.C. He demolished the walls signifi cantly and carried off the huge gates (see Jeremiah 51:58). Elsewhere I have given a detailed account of how the city was taken—again by a “snare” ( Jackson, 1996). Herodotus wrote: “Thus was Babylon taken for a second time. Darius having become master of the place, destroyed the wall, and tore down all the gates; for Cyrus had done neither the one nor the other when he took Babylon” (III.159). Apparently, however, there was some subsequent repair of the walls (see McClintock and Strong, 1969, 1:596).
3. During the reign of Xerxes (485-465 B.C.), the temple of Bel (Marduk) was plundered and destroyed. Much of the city was turned into ruins in 483 B.C., and the walls were dismantled further.
4. Babylon again fell to Alexander the Great in 331 B.C. As Alexander neared the city, priests and nobles went out to meet him with lavish gifts, surrendering the city. Alexander proposed that he would rebuild the temple of Marduk. He employed 10,000 men to clear the dirt and rubble. They labored in vain for two months. Alexander died and the work was abandoned (Rollin, 1857, 1:575). A clay tablet has been found that confi rms this enterprise. It records that in the sixth year of Alexander’s reign, he made a payment of ten manehs of silver for “clearing away the dust of E-sagila [Marduk’s great temple]” (King, 1919, 2:284-288).
5. In 270 B.C. Antiochus Soter, a Greek ruler, restored several of the temples in Babylon, but the general decay of the city continued.
6. In the time of Strabo (at the end of the 1st century B.C.), the site was in ruins. Jerome (fourth century A.D.), learned that Babylon had been used as a wild game park for the amusement of numerous Persian dignitaries (McClintock and Strong, 1969, 1:596). In the fi fth century A.D., according to Cyril of Alexandria, due to the bursting of canal banks, Babylon became a swamp ( Jeremias, 1911, 1:294).
7. Volney, the French atheist who was such a militant adversary of the Bible, wrote his book, The Ruins of Empires, in 1791. Therein he stated: “Nothing is left of Babylon but heaps of earth, trodden under foot of men” (as quoted in Holman, 1926, p. 333). As Jeremiah had prophesied: “[C]ast her up as heaps” (50:26). It is ironic that a skeptic should lend support to confi rming the accuracy of the biblical narrative!
8. When archaeologist Austen Layard explored Babylon in the mid-nineteenth century, he described the heaps of rubbish that rendered the area a “naked and hideous waste” (1856, p. 413). Later, when Robert Koldewey excavated the city for eighteen seasons beginning in 1899, he said that as he gazed over the ruins, he could not help but be reminded of Jeremiah 50:39 (1914, p. 314). He reported that many of the sites were covered with forty to eighty feet of sand and rubble.
9. A relatively modern air-view of Babylonia—once the world’s greatest city—shows only a mound of dirt and broken-down walls (Boyd, 1969, pp. 153ff.).
In recent years, Saddam Hussein attempted to build a tourist center near the site of old Babylon. The 1990 Persian Gulf War seriously impaired his plans.
THE CRITICS AND THE PROPHECY
The accuracy of the dozens of prophecies regarding the fall of Babylon has baffl ed skeptics for generations. So remarkable has been the precision of the fulfi llment that critics often have resorted to redating the predictions in both Isaiah and Jeremiah so as to make them appear to be records of history instead of prophecy! For example, in commenting upon the oracles of Jeremiah, chapters 50-51, James Philip Hyatt wrote: “Some of the poems in this present collection seem to refl ect the city’s downfall, as prophecies after the event rather than predictions...” (1956, 5:1124, emp. added). Such a view ignores the evidence for dating the books at a much earlier period.
Babylon: A Test Case in Prophecy
A former professor in a Christian university has even capitulated to this liberal viewpoint. Anthony Ash asserted: Dating chapter 50 is virtually impossible. The arrangement of the text indicates that it was a composite, probably containing materials from different periods.... The chapter may have reached this form near the mid-sixth century B.C., when the fall of Babylon appeared likely (1987, p. 309, emp. added). Upon this basis, then, one supposes that Jeremiah—or whoever put the composite together!—simply made a lucky guess as to the fall of Babylon. Such a view is disgusting, and unworthy of any Christian writer.
CONCLUSION
The prophetic details regarding the fall of ancient Babylon, as minutely recorded in the Old Testament narratives, truly are astounding. This is but another example of the amazing evidence that demonstrates the character of the Bible as the inspired Word of God.
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